James Steele (University of Southampton; AHRB Centre for the Evolutionary Analysis of Cultural Behaviour) "What can archaeology contribute to solving the puzzle of language evolution?" There is an appealing parsimony in some recent models of language evolution, which indicate that structural regularities in language can emerge through the self-organization of assemblies of co-operating agents (alas, the technical detail sometimes goes over the head of this archaeologist - but that is perfectly fine, since people in my profession are used to taking things on trust). These models inevitably assume some level of cognitive pre-adaptation, but some also implicate a process of genetic assimilation (the 'Baldwin effect'). I will review archaeological data relevant to tracking the evolution of two dimensions of human language: social co-ordination, and cognitive/behavioural lateralization. One question which we might want to ask is this: Did key aspects of hominin social co-ordination emerge prior to cerebral laterality - such that the latter is a manifestation of a Baldwin effect? Or did it happen the other way round, with cerebral lateralization as a preadaptation? Archaeological data should be able to help us find the answer. In the first half of the talk, I will review evidence for the evolution of hominin social strategies during the Pleistocene. Using the different coevolutionary models of R. Dunbar and of D. Bickerton as a convenient dichotomy to structure this part of the talk, I will argue that there is little evidence in the Pleistocene for Dunbar's large co-residential social groups, in which conversation would have served to maintain large numbers of simultaneous relationships under time constraints. There is clearer evidence for small but more intensely co-operative groups in which exchange would have been carefully negotiated and monitored - as proposed by Bickerton. A further dimension of social strategy is implicated by indirect evidence for socio-spatial co-ordination among highly dispersed members of hominin social groups.